Disability
“Disability” is a modern and contested term. Are people deemed disabled by medicine, or does disability arise from social marginalization? To what extent do people with disabilities define their own identity?
These questions are especially hard to answer in the ancient Mediterranean, where medical and religious understandings of the body fluctuated. None of the cultures explored here had hard and fast definitions of disability, but all expressed an interest in how human bodies differ through birth, illness, injury, and experiences like pregnancy.
Scholars are especially eager to know how ancient disability was perceived. Were people with disabilities accepted? Discriminated against? Celebrated? Supported?
This area of research is hotly debated, but what we do know is that different disabilities had different meanings. Ancient Egyptians, for example, seem to have respected and appreciated dwarfism while stigmatizing mental illness.
Neolithic Figurines
These clay torsos from Neolithic Greece have traditionally been called “Venus” figurines and considered symbols of fertility. Almost always understood as women, they are sometimes labeled “obese” and other times “pregnant.”
But scholars have started to rethink this narrow focus on gender, wondering how these figurines may have meant different things to different users: as objects of worship or instruments of healing, pieces in a children’s game, or economic tokens exchanged by different communities.
How we interpret these figurines matters. Though pregnancy is often experienced as a disability, it is also celebrated in society. Fatness, on the other hand, is hugely stigmatized, a cause of discrimination and internalized shame especially for people who present as feminine. When these figurines are labeled “pregnant” their fatness is redeemed; when “obese” they are associated with illness.
Votive Tablet
This plaster cast of a tablet from Roman occupied Greece thanks the god Asclepius for the healing of Cutius Gallus’ ears. People across the ancient Mediterranean dedicated representations of body parts including eyes, breasts, limbs, hair, and genitals to request or thank the gods for healing. Anatomical votives are used today by religious practitioners in many parts of the world.
The Latin inscription reads:
Cutius has auris Gallus tibi voverat olimPhoebigena et posuit sanus ab auriculis
Translation: "Cutius Gallus once vowed these ears to you, son of Phoebus [i.e. Asclepius] and dedicates them to you now that his ears are healed."
Phoebus is another name for the god Apollo.